Book Displays (LIGHT): New Book Display

To understand the nature of religious belief, we must look at how our minds process the world of imagination and make-believe. We often assume that religious beliefs are no different in kind from ordinary factual beliefs--that believing in the existence of God or of supernatural entities that hear our prayers is akin to believing that May comes before June. Neil Van Leeuwen shows that, in fact, these two forms of belief are strikingly different. Our brains do not process religious beliefs like they do beliefs concerning mundane reality; instead, empirical findings show that religious beliefs function like the imaginings that guide make-believe play. Van Leeuwen argues that religious belief--which he terms religious "credence"--is best understood as a form of imagination that people use to define the identity of their group and express the values they hold sacred. When a person pretends, they navigate the world by consulting two maps: the first represents mundane reality, and the second superimposes the features of the imagined world atop the first. Drawing on psychological, linguistic, and anthropological evidence, Van Leeuwen posits that religious communities operate in much the same way, consulting a factual-belief map that represents ordinary objects and events and a religious-credence map that accords these objects and events imagined sacred and supernatural significance.

In this timely book, an interdisciplinary group of scholars investigates the recent resurfacing of White Christian nationalism and racism in populist movements across the globe. Religion, Populism, and Modernity examines the recent rise of White Christian nationalism in Europe and the United States, focusing on how right-wing populist leaders and groups have mobilized racist and xenophobic rhetoric in their bids for political power. As the contributors to this volume show, this mobilization is deeply rooted in the broader structures of western modernity and as such requires an intersectional analysis that considers race, gender, ethnicity, nationalism, and religion together. The contributors explore a number of case studies, including White nationalism in the United States among both evangelicals and Catholics, anti- and philosemitism in Poland, the Far Right party Alternative for Germany, Islamophobia in Norway and France, and the entanglement of climate change opposition in right-wing parties throughout Europe. By extending the scope of these essays beyond Trump and Brexit, the contributors remind us that these two events are not exceptions to the rule of the normal functioning of liberal democracies. Rather, they are in fact but recent examples of long-standing trends in Europe and the United States. As the editors to the volume contend, confronting these issues requires that we not only unearth their historical precedents but also imagine futures that point to new ways of being beyond them. Contributors: Atalia Omer, Joshua Lupo, Philip Gorski, Jason A. Springs, R. Scott Appleby, Richard Amesbury, Geneviève Zubrzycki, Yolande Jansen, Jasmijn Leeuwenkamp, Sindre Bangstad, and Ebrahim Moosa.

Near hysteria has erupted in the media, state and federal legislatures, community boards, and churches around critical race theory (CRT). Despite the term's history, development, and clearly defined meaning, it has become a catch-all for white America's fears, deflections, and equivocations on race, society, and the law. Christians are no exception. Their critiques routinely claim that CRT is rewriting of American history, that it is anti-democratic, and even heretical. Critical Faithpresents a counter argument to these claims and insists that CRT is a tool to grapple with the thorny issue of race in both society and the church. In a reasoned tone, Critical Faithdefines the origins of CRT, explains what the theory is, and demonstrates its merits from teaching experiences of the author. Schwartz-Chaney argues that CRT is the victim of what Patricia Williams calls "definitional theft," and that by recovering its original meaning, Christians can move past mischaracterizations and caricatures toward a more nuanced view of race, racism, and the tools available to make progress in the church and in society.

Social media platforms are often denounced as "bubbles" or "echo chambers." In this view, what we see tends to reinforce what we already believe, and what we already believe shapes what we see. Yet social movements such as Black Lives Matter rely heavily on the widespread dissemination of digital photographs and videos through social media. In at least some cases, visual images can challenge normative and normalized ways of grasping the world and prompt their viewers to see differently--and even bring people together. Seeing and Believing marshals religious resources to recast the significance of digital images in the struggle for social justice. Ellen T. Armour examines what distinguishes digital photography from its analogue predecessor and places the circulation of digital images in the broader context of virtual visual cultures. She explores the challenges and opportunities that visually saturated social media landscapes present for users and organizers. Despite the power of digital platforms and algorithms, possibilities for disruption and resistance emerge from how people engage with these systems. Armour offers ways of seeing drawn from Christianity and found in other religious traditions to help us break with entrenched habits and rethink how we engage with the images that grab our attention. Developing theological perspectives on the power and peril of photography and technology, Seeing and Believing provides suggestions for navigating the new media landscape that can spark what Armour calls "photographic insurrection."

The tale of a legendary scholar, an unsolved murder, and the mysterious documents that may connect themIn early 1991, Ioan Culianu was on the precipice of a brilliant academic career. Culianu had fled his native Romania and established himself as a widely admired scholar at just forty-one years of age. He was teaching at the University of Chicago Divinity School where he was seen as the heir apparent to his mentor, Mircea Eliade, a fellow Romanian expatriate and the founding father of the field of religious studies, who had died a few years earlier. But then Culianu began to receive threatening messages. As his fears grew, he asked a colleague to hold onto some papers for safekeeping. A week later, Culianu was in a Divinity School men's room when someone fired a bullet into the back of his head, killing him instantly. The case was never solved, though the prevailing theory is that Culianu was targeted by the Romanian secret police as a result of critical articles he wrote after the fall of dictator Nicolae Ceausescu.What was in those mysterious papers? And what connection might they have to Culianu's death? The papers eventually passed into the hands of Bruce Lincoln, and their story is at the heart of this book. The documents were English translations of articles that Eliade had written in the 1930s, some of which voiced Eliade's support for the Iron Guard, Romania's virulently anti-Semitic mystical fascist movement. Culianu had sought to publish some of these articles but encountered fierce resistance from Eliade's widow. In this book, author Bruce Lincoln explores what the articles reveal about Eliade's past, his subsequent efforts to conceal that past, his complex relations with Culianu, and the possible motives for Culianu's shocking murder.

"Incisive and compelling, reflecting the painful wisdom and knowledge that Bill Ong Hing has accrued over the course of fifty years . . . "-Michelle Alexander, author of The New Jim Crow First book to argue that immigrant and refugee rights are part of the fight for racial justice; offers a humanitarian approach to reform and abolition Representing non-citizens caught up in what he calls the immigration and enforcement "meat grinder", Bill Ong Hing witnessed their trauma, arriving at this conclusion- migrants should have the right to free movement across borders-and the right to live free of harassment over immigration status. He cites examples of racial injustices endemic in immigration law and enforcement, from historic courtroom cases to the recent treatment of Haitian migrants. Hing includes histories of Mexican immigration, African migration and the Asian exclusion era, all of which reveal ICE abuse and a history of often forgotten racist immigration laws. While ultimately arguing for the abolishment of ICE, Hing advocates for change now. With 50 years of law practice and litigation, Hing has represented non-citizens-from gang members to asylum seekers fleeing violence, and from individuals in ICE detention to families at the US southern border seeking refuge. Hing maps out major reforms to the immigration system, making an urgent call for the adoption of a radical, racial justice lens. Readers will understand the root causes of migration and our country's culpability in contributing to those causes.

The Political Theology of Paul Tillich explores the political theology of one of the foremost thinkers of the 20th century, Paul Tillich, whose life and scholarship were decisively shaped by his experiences during World War I, his resistance to the rising scourge of Nazism in Germany, and his subsequent immigration to the United States. Tillich's discerning analysis of fascism, grounded in his socialist commitments, and his continuing efforts to write theology in correlation with culture, make his voice a crucial one for contemporary political theology. The contributors to this volume represent different generations, social and cultural locations, and nationalities Together, they explore Tillich's early work on religious socialism and its lingering presence in his later systematic theology, bring him into dialogue with liberation theologies, apply his thought to contemporary political concerns, and show the significance of his method of correlation for theological scholarship that engages culture, thereby presenting a case for the continued relevance of Tillich for political theology.

Emerging as Affirmative Pastoral Caregivers Beyond Gender Binaries: Gender Creative Promise uniquely brings a gender diverse theological imagination to the field of pastoral theology, supplemented by deploying a "gender creative" interpretative lens on scripture. The reader is introduced to an array of persons diverse in their gender variance, four continua of gender (sex, identity, expression, attraction), a gender affirmative psychotherapeutic model as a template for the field of pastoral theology, common resilience strategies that transgender persons employ in the face of cultural oppression and aspersion, benefits derived from religious affiliation that can enhance resilience, and scripturally-based principles for delivering affirmative pastoral caregiving beyond gender binaries. The author encourages readers to look within and wrestle with the complexities of their own gendered selves while journeying alongside him to emerge as pastoral change-makers in their places of teaching, ministry, and caregiving.

What if everything we've heard about hell is wrong?    Eternal torment. A lake of fire. Wailing and gnashing of teeth. Many of us have sat through enough sermons to know what awaits us if we slip up. These dark visions of the afterlife seem a bit sadistic. Is there any hope within the Christian faith if this is the God of Love we serve?     In this lively debut, Derek Ryan Kubilus makes the case for universal salvation. Kubilus shows how our ideas about hell have been distorted by mistranslation of the Greek and Hebrew Scriptures. Armed with proof-texts, those in power have used threats of eternal damnation as an instrument of control. Arguing that such torture is contrary to God's nature, Kubilus offers an alternative understanding of hell--a temporary and holy rehabilitation, reconciling all creation in Christ.    Theologically serious and culturally engaged, Holy Hell will shake readers' assumptions about a seemingly implacable Christian doctrine that chains so many to eternal dread. In its place, Kubilus offers a vision for a church that serves all people with compassion, wherever they are in their journey toward Christ.